REVIEW
Triggs, Jeffery Alan. "A Mirror for Mankind:
The Pose of Hamlet with the Skull of Yorick." The New Orleans Review 17.3 (Fall 1990): 71-79.
<http://216.156.253.178/triggs/Hamletpose.html>


Thesis: Triggs points out pictures of Hamlet holding the skull of Yorick are part of a long tradition in poetry and art:
A version of the vanitas or memento mori motif, the pose of Hamlet can be seen in three distinct though interrelated forms: a man or woman contemplating a skull, a man contemplating the head of a statue, and a woman gazing at a mirror. The skull and mirror function interchangeably as truth-tellers and reminders of time and death.
Triggs offers various examples of this point and then returns to Hamlet:
The graveyard scene has long been recognized as one of the most significant in Hamlet. As Maynard Mack suggests, "here, in its ultimate symbol, [Hamlet] confronts, recognizes, and accepts the condition of being man." The scene provides us with "the crucial evidence of Hamlet's new frame of mind"(Mack 62), which will enable him, finally, to engage in the "contest of mighty opposites"(Mack 63) awaiting him at court. Cast in a sober prose rather than the heated verse of the earlier soliloquies, the scene objectifies Hamlet's resignation to the human condition through the vanitas motif of a man holding a skull.
Triggs says a little more along the same lines and then turns to modern examples of the same motif. His general conclusion is that "the vanitas experience ends in a kind of humility before death and life."

Bottom Line: A fine essay, but only incidentally about Hamlet.